What we believe
We believe in the Bible as the verbally (every word) and plenary (completely) inspired Word of God and that it was written inerrant in its original languages and has been providentially preserved “for all generations forever.” All portions of Scripture are equally inspired and contain no contradiction. The Holy Bible has God as its Author (2 Peter 1:21); salvation for its end (2 Timothy 3:15); and truth for its matter
(Proverbs 30:5-6). The Scriptures are our only rule for faith and practice, the supreme standard by which all conduct, creeds, associations, and ministries should be tried (1 John 4:1). The canon, the sixty-six books of the Bible, is complete. Nothing shall be added to nor taken from (2 Timothy 3:16-17; Hebrews 1:1; Revelation 22:18-19). To eliminate confusion, all preaching and teaching will be from the King James Version. We believe the King James Version of the Scriptures has been faithfully translated from the preserved Word of God.
We believe in the one true God: Who is an intelligent, sovereign, spiritual and personal Being; perfect, infinite, and eternal in His being, holiness and love, wisdom and power; absolutely separate from and above the world as its Creator, yet everywhere present in the world as the Upholder of all things. He is revealed to us as Father, Son, and Holy Spirit, three distinct persons but without division of nature, essence or being, and each having a distinct ministry in God’s relation to His creation and people. Genesis 1:1; Exodus 15:11; Psalm 83:18; 139:7-9; Matthew 28:19; John 10:30; 15:26.
We believe in the Lord Jesus Christ: Who is the second Person of the Triune God, the eternal Word and Only Begotten Son; that without any change in His divine Person, He became man by miracle of the virgin birth, thus to continue forever as both true God and true Man, one person with two natures; that as Man He was tempted in all points as we are, yet without sin; that as the perfect Lamb of God He gave Himself in death by the shedding of His blood upon the cross, bearing there the sin of the world, and suffering its full penalty of divine wrath in our stead; that He arose from the grave in a glorified body; that as our great High Priest He ascended into Heaven, there to appear before the face of God as our Advocate and Intercessor. John 1:1, 14; 3:16; Matthew 1:18-25; Galatians 4:4, 5; Philippians 2:6-10; 1 Corinthians 15:3-7; Hebrews 4:14-16; 1 John 2:1.
We believe in the Holy Spirit: Who is the Third Person of the Trinity, and the divine Agent in nature, revelation and redemption; that He convicts the world concerning sin, righteousness and judgment; that He regenerates, indwells, baptizes, seals and anoints all who become children of God through Christ; that He further empowers, guides, teaches, sanctifies and fills believers who daily surrender to Him. John 3:5; 14:16, 17, 26; 16:7-14; Romans 8:9; 1 Corinthians 12:13; 2 Corinthians 3:18; Ephesians 1:13; 5:18.
We believe in the divine work of creation: that the Biblical account of origins is to be understood literally and not figuratively; that God created the existing universe with all of its intricate systems and varied kinds of organisms in six literal days; that the entire Genesis record of primeval history is to be accepted as divinely inspired and historically accurate, including the literal existence of Adam and Eve as the progenitors of all people, the literal fall and resultant divine curse on the creation, the worldwide cataclysmic deluge, and the origin of nations and languages at the Tower of Babel. Genesis 1:1; 1:5, 8, 13, 19, 23, 31; 2:2; Exodus 20:11; Genesis 1:26-27; 3:1-7, 14-19; 6:1-8:22; 11:1-9; Romans 1:19-20.
We believe that God created man in His own image by the special act of God (Genesis 1:27 and 2:7). Man was created in a state of holiness, but through the temptation of Satan, he voluntarily transgressed and fell from his holy state (Genesis 3:1-24). The consequence of this fall is that mankind is born with a sinful nature (Romans 5:19; Psalm 51:5). This sinful nature is evidenced by sinful acts. We believe that man is totally depraved, and if he is not born again, he is lost (Jeremiah 17:9; Luke 16:23; Romans 3:1-23; I Corinthians 15:21-22; Revelation 20:11-15; Revelation 21:8).
We believe that a person is saved when he repents of sin and exercises faith by accepting Jesus Christ as his personal Savior. Below we list particular matters concerning salvation.
We believe that the great gospel blessing, which Christ secures to all that believe in Him, is Justification (Acts 13:39). Justification includes the pardon of sin (Romans 5:9) and the promise of eternal life on the principles of righteousness (Romans 5:17). It is freely given, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood (Romans 4:4,5). By virtue of faith, His perfect righteousness is freely imputed to us of God (Romans 5:19). It brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity (Romans 5:1, 2).
Concerning the Basis of Salvation
The basis of our salvation is the precious blood of Christ: “Forasmuch as ye know ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers, but with the precious blood of Christ, as of a lamb, without blemish and without spot” (I Peter 1:18-19). We are saved by Christ’s death, but the Bible teaches it was necessary that His saving death had to be by the shedding of His blood.
Concerning the Way of Salvation
The salvation of man is only by the grace of God and not by works which man can do (Ephesians 2:8-9; Titus 3:5).
When a person places his faith in Jesus Christ as the One who paid the penalty for sin, that person is regenerated, born again (John 3:3). This means he has a new life and should be changed so that works which glorify God will be manifested through his life (2 Corinthians 5:17). Believers are regenerated by the Holy Spirit using the Word of God (1 Peter 1:23 and Titus 3:5-6).
Concerning Repentance and Faith
We believe that repentance and faith are inseparable graces wrought in our souls by the regenerating Spirit of God. In Acts 20:21, Paul stated that his ministry was one of “Testifying both to the Jews and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Biblical saving faith requires Biblical repentance. Saving faith requires that we turn to God with confession, and supplication for mercy, at the same time heartily receiving the Lord Jesus Christ as the only and all-sufficient Savior (Luke 13:3-5; Luke 18:13; Romans 10:9-10).
Concerning the Scope of Our Salvation
We believe the scope of salvation includes forgiveness of all our sins – past, present, and future; a perfect standing before God as in Jesus Christ, and the changing of our earthly body to be conformed like unto the body of our Lord at His return for His own.
Concerning God’s Purpose of Grace
We believe election is the eternal purpose of God according to which He graciously regenerates, sanctifies, and saves sinners (2 Timothy 1:8-9). Being perfectly consistent with the free agency of men, it comprehends as well as embraces all the means in connection with the end (2 Thessalonians 2:13-14). It is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy, and unchangeable (Exodus 33:18-19). It utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, and active imitation of His free mercy (1 Corinthians 4:7). It encourages the use of means in the highest degree (2 Timothy 2:10). It may be ascertained by its effects in all who truly believe the gospel (1 Thessalonians 1:10). It is the foundation of Christian assurance (Romans 8:28-31), and to ascertain it with regard to ourselves demands and deserves the utmost diligence (2 Peter 1:1O-11).
We believe that sanctification is the process by which, according to the will of God, we are made partakers of His holiness (1 Thessalonians 4:3). It is a progressive work (Proverbs 4:18). It begins in regeneration (1 John 2:29). It is carried in the hearts of believers throughout their earthly lives by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, especially the Word of God, self-examination, self-denial, watchfulness, and prayer (Philippians 2:12-13).
Concerning the Filling of the Spirit
We believe that the filling of the Spirit in a believer’s life is manifested by that person’s willingness to be under control of the Spirit and thus to be obedient to the Word of God. We do not believe that speaking in tongues is a primary manifestation of the fullness of the Spirit as it is taught and espoused by the charismatic movement. We believe that tongues were a sign in the early church, and the gift ceased after the completing of the canon of Scripture (1 Corinthians 13:8-10).
Concerning the Security of the Believer
We believe that every true believer has eternal life (John 3:16; 3:36; 5:24; 6:47), and he is kept by the power of God (1 Peter 1:9). God gives eternal life to the believer, and he shall never perish (John 10:28-29).
We believe there will be a resurrection of all, first, the just at the coming of Jesus Christ, and finally, the unjust after the Millennium. The saints are raised to be forever with the Lord, and the unsaved will be confined for eternity in the Lake of Fire. We believe in the ‘Blessed Hope,’ which is the personal, bodily, pre-tribulational, pre-millennial, and imminent return of our Lord and Saviour for His Church (the Rapture). ‘Blessed Hope’ also includes His later return to the earth in power and glory with His saints to set up His Kingdom, the Millennium (John 14:1-3; Acts 1:9, 11; Acts 24:15; 1 Corinthians 15:20; Philippians 3:20; 1 Thessalonians 4:13-18; Hebrews 7:25; 1 John 2:1-2; Revelation 21:1-8.)
We believe in the priesthood of all believers: that Christ is our Great High Priest and through Him every born-again person has direct access into God’s presence without the need of a human priest; that the believer has the right and responsibility to personally study and interpret the Scriptures, guided by the Holy Spirit. John 14:6; Hebrews 4:16; 2 Timothy 2:15; 1 Peter 2:1, 5, 9.
We believe in the institution of the home as defined by Scripture: that it was divinely established in the beginning as the union by marriage of a male and female and is the basic unit of society; that each family member — husband, wife, or child — has distinct duties and responsibilities; that it is the responsibility of parents to train up children in the nurture and admonition of the Lord and to provide for them godly instruction through Christian example and formal education. Genesis 2:18-25; 3:16; 18:19; Deuteronomy 6:4-9; 32:46; Psalm 78:5, 6; 127:1-5; Proverbs 3:12;13:24; 22:6; Isaiah 28:9, 10; Matthew 19:3-9; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21.
We believe in the importance of the local church: that all believers should assemble and identify themselves in local churches; that a New Testament church is a local assembly of born-again, baptized believers united in organization to practice New Testament ordinances; to meet together for worship, prayer, fellowship, teaching, and a united testimony; and to actively engage in carrying out the Great Commission. Acts 2:41, 42; 1 Corinthians 11:2; Matthew 28:19, 20.
We believe in the independence and autonomy of the local church: that each New Testament church is free to govern itself without ecclesiastical interference, and should cooperate with other New Testament churches as the Holy Spirit leads; that the church is responsible to follow the pattern of the New Testament church and is directly accountable to God. Matthew 18:17; Acts 6:1-5; 13:1-3; 15:22, 23.
We believe the ordinances given to the local church are two, baptism and the Lord’s supper: that baptism is by immersion of believers, thus portraying the death, burial, and the resurrection of Jesus Christ; that the Lord’s Supper is the partaking of the bread and cup by the believer as a continuing memorial of the broken body and shed blood of Christ. Matthew 28:19, 20; Acts 2:41; 8:38, 39; Matthew 26:26-30; 1 Corinthians 11:23-34.
We believe the only Scriptural officers of a local church are Bishops (Pastors or Elders) and Deacons (Philippians 1:1; 1 Timothy 3:1, 8). The titles Bishop, Elder, and Pastor in the New Testament refer to the different functions of the same office.